In the earlier two articles we analyzed the nature of the economic
dynamic of capitalism and the various phases of its development during
the last five centuries. We showed how imperialism was a particular political
tendency associated with a specific phase of capitalism in the period
stretching from the 19th to the early 20th century. In this article the
question posed is whether imperialism is necessary in the new phase of
capitalism that has emerged since the late 20th century.
The earlier phase of capitalism (from the late 19th century to early 20th
century) was characterized by competition between large national corporations,
which pitted their respective states against each other in the quest for
securing exclusive control over sources of industrial raw materials and
markets for finished goods. By contrast the current phase between the
late 20th century to the contemporary period is characterized by large
multi national corporations, competing within a highly integrated and
fragile global economy. Accordingly there is considerable interpenetration
of capital between the advanced industrial countries. Within such an economic
structure, collaboration rather than conflict amongst the advanced industrial
countries is necessary in order to secure the conditions of economic growth
and stability. If any one country on the basis of its superior military
might seeks to pursue its national interests through imperialism, it would
risk destabilizing the global economy and the structure of world peace,
thereby undermining its own national economic interests. Therefore even
in a unipolar world where the U.S. is the pre-eminent military (though
not economic) power, the pursuit of national economic interests much less
‘democracy’, through military might, and the establishment
of an exclusive domain of power, may not be feasible in the contemporary
period.
Through much of history, hunger and deprivation had pitted individuals
and states against each other and therefore constrained the human quest
of actualizing the creative potential of the individual. Capitalism with
its capacity for a rapid improvement in the material conditions of society
based on science and individual freedom, created the possibility of human
liberation. Yet the very process through which historically unprecedented
improvements in technology and levels of material production were achieved,
also created a world order based on dominance and dependence. While it
provided hitherto unimaginable material well being to large numbers of
people in the industrialized countries, it engendered the conditions of
systemic poverty, human misery and conflict to even larger numbers in
the underdeveloped countries.
Today after over three hundred years of capitalist development, of the
world’s 6 billion people, almost half (2.8 billion), live in poverty
(earning less than $ 2 a day per person). In poor countries where the
majority of the world’s population resides, as many as 50 percent
of children below the age of 5 are malnourished, thereby stunting their
mental and physical growth. While there has been an impressive growth
in technologies and production, the gains are grossly unequal. The average
income in the richest 20 countries is 37 times the average in the 20 poorest
countries, a gap that has doubled in the last 40 years. The poor countries
are in many cases under such a heavy debt burden that the debt servicing
expenses are greater than their foreign exchange earnings, so that debt
servicing itself has become a mechanism of resource transfer from the
poor countries to the rich.
The problems of mass poverty and debt threaten the sustainability of growth
in a highly integrated global economy, which we have suggested, is both
fragile and unstable. At the same time economic destitution, illiteracy
or in some cases a sense of political injustice is tearing apart the fabric
of society in some countries and giving rise to extremist tendencies that
violate human values and threaten the economic and political stability
of the world. Overcoming poverty and debt will not only require changes
in institutions and the structures of the economies of poor countries
but will also require large net resource transfers from the developed
to the developing world, and rectifying the asymmetry of global markets
with respect to the rich and poor countries. These changes can occur,
not through imperialism but rather international collaboration based on
a shared human responsibility towards the global community and its future.
The rapid and continuous growth of production over the last three centuries
has been associated with environmental damage, which is now threatening
the life support systems of the planet. The problem of environmental degradation
results from a level and composition of economic growth that is based
on a private profitability calculus that does not adequately take account
of the social costs of production. A market based regime of tax incentives
and disincentives, together with regulatory institutions, are of course
necessary for reducing the environmental cost of growth. Equally important
is the rapid development and adoption of environmentally gentle (“green”)
technologies. Yet this may not be enough. The level of growth itself may
need to be adjusted to make it consistent with the conservation of the
environment. In view of the fact that currently almost 85 percent of the
world’s resources are being consumed by less than 10 percent of
the world’s population, the burden of reduced growth in per capita
consumption may have to be borne by the rich countries. This will require
new forms of social life and a post imperialist sensibility characterized
by a responsibility of individuals and states towards the present and
future human community.
In the 19th century the projection of state power was characterized by
military force, political control and resource extraction within exclusive
domains of individual states. If the U.S. on the basis of its current
military pre-eminence, pursues such a version of state power, it is likely
to induce the emergence of countervailing military power blocs elsewhere
in the world, with a further erosion of multi lateral institutions that
had been established in the post second world war period for the maintenance
of global peace and economic stability. Such a world would be much more
dangerous and unstable in military, political and economic terms. The
threat of global war would increase. At the same time, any foreseeable
multilateral efforts to protect the life support systems of the planet,
to reduce poverty and to provide peace and security to the citizens of
the world would be undermined.
After over three hundred years of growth, capitalism now functions in
a highly integrated and fragile global economy whose sustainability is
threatened by environmental degradation, poverty, and deprivation. Overcoming
these challenges means building a new relationship between human beings,
nature and growth. It will require not conflict between states but international
collaboration, not the maximization of individual gains but the ability
to love and reason. In an interdependent world, sustaining life and achieving
human freedom requires human solidarity, not imperialism. Can the human
community rise to these challenges?
[This is the last in a series of articles, which are based on the
author’s paper on Imperialism, being published in the forthcoming
Encyclopedia of Capitalism, Golson Books, New York]
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